theology

THEO 510Biblical Theology: The Storyline of Scripture

Biblical theology follows a single theme along the line of the story, watching it grow from a small seed in the opening chapters of Scripture to its full form at the end. It is a discipline distinct from systematic theology, which gathers a doctrine’s material into one ordered synthesis, and from a single-book study or a canonical survey: its work is to trace one theme across the whole canon as a developing storyline. THEO 510 teaches that habit of reading and asks how the one story holds together. The course traces six themes one after another — covenant, kingdom, temple and presence, land and rest, atonement and sacrifice, and new creation — by one repeatable method, reading each in four movements: where it is planted, how it is developed, how it is fulfilled in Christ, and how it is consummated in the new creation. Along the way it reads the Old Testament in the New through quotation, allusion, echo, and typology, with the citation shown working in the text rather than only described. The themes are carried by Scripture itself, read on its own terms. The course assumes the doctrinal foundation rather than building it again, and asks how the line from creation to new creation runs unbroken across the Testaments. It weighs the unity of the canon, holding together both what continues and what changes, and closes by handing the student an unseen theme to trace by the method alone.

13 hr

Learning outcomes

  • Distinguish biblical theology from systematic theology, exegesis, and historical theology, and state what each contributes to reading Scripture.
  • Apply the four-move trace — planted, developed, fulfilled, consummated — to a biblical theme across the whole canon.
  • Identify how the New Testament uses the Old through quotation, allusion, echo, and typology, and tell a text-warranted type from one imposed by the reader.
  • Trace the themes of covenant and kingdom from their first appearance to their fulfillment in Christ and their consummation in the new creation.
  • Trace the themes of temple and presence, and of land and rest, across the storyline of Scripture.
  • Trace the theme of atonement and sacrifice from the Old Testament sacrificial system to the Lamb of God.
  • Account for the unity of the Bible across the Testaments, weighing both continuity and discontinuity.
  • Trace an unseen theme through the canon by the four-move method, reading it on the theme’s own terms.

What Is Biblical Theology?

Biblical theology is set apart here from systematic theology, exegesis, and historical theology, and its own habit of reading is named: follow a single theme along the line of the story and watch it grow from seed to full form. The four-move trace that governs the whole course is learned and practiced for the first time. The module then turns to the mechanics by which the New Testament takes up the Old (quotation, allusion, echo, and typology), with one citation shown working in the text. It closes by placing the major methods on the spectrum from Vos to Childs and weighing the unity of the canon across its continuity and discontinuity.

Covenant

Covenant runs as a single binding thread from Adam and creation through Noah, Abraham, Sinai, and David to the new covenant the prophets promised. The module traces how each covenant gathers up what came before and carries the promise forward, even when Israel’s failure seems to break the line. It reads the cutting of the covenant with Abraham, the throne pledged to David, and Jeremiah’s word of a covenant written on the heart, then follows them to the cup Christ names as the new covenant in his blood. The theme is shown arriving at its fulfillment, not gathered into a system.

Kingdom

God’s reign is the theme followed here, traced from the dominion given in Eden through Israel’s monarchy to the kingdom that breaks in with Christ and is consummated at the end. The module watches the true King stand behind the failing kings of Israel, the promise outlasting every throne that falls. It reads the dominion of Genesis, the failing monarchy of Israel, and the everlasting dominion given to one like a son of man, then follows them to the announcement that the kingdom of God has come near. The reign of God is read as one unfolding line, from creation to the kingdom made complete.

Temple and Presence

Where God dwells with his people is the question this module follows across the canon. It begins in Eden as the first sanctuary, moves through the tabernacle and Solomon’s temple, and marks the glory departing in Ezekiel’s vision before it returns. The trace arrives at Christ, who names his own body the true temple, then widens to the church indwelt by the Spirit and ends in the city that needs no temple at all. Presence, not architecture, is what the theme is shown to be about.

Land and Rest

Rest is woven into creation before the land is ever promised, and this module follows both from the seventh day forward. It traces the land given and entered, the exile read as a loss of land and a kind of un-creation, and the rest that still remains for the people of God. It reads the Sabbath of Genesis, the warning of Psalm 95, and the promised rest of Hebrews, then follows them to the renewed earth where the people come home for good. Land and rest are shown converging on the same end.

Atonement and Sacrifice

From the garments of skin in Eden to the Lamb who was slain, this module traces the long line of sacrifice through the canon. It follows the ram caught in Isaac’s place, the blood of the Passover, and the Day of Atonement, then the Suffering Servant on whom the iniquity of all is laid. The trace arrives at the cross and the once-for-all offering that Hebrews sets over the repeated sacrifices of the old order. The work here is the sacrificial typology followed to its fulfillment, not the systematic theories of how the atonement accomplishes its end.

New Creation

The arc from the first creation to the new runs the length of Scripture, and this module follows it to the end. It reads the world made good, the fall as the wound that runs through it, the prophetic hope of new heavens and a new earth, and the creation groaning for its release, then the new heaven and new earth finally made. With the six themes traced, the closing turns the four-move method on an unseen one, exile and homecoming, for the student to follow alone. The whole storyline is read once more from its end, as one story.